Wednesday, August 3, 2011

Engagement

Engagement is a promise to marry, and also the period of time between proposal and marriage – which may be lengthy or trivial. During this period, a couple is said to be affianced, betrothed, engaged to be married, or simply engaged. Future brides and grooms are often referred to as fiancées or fiancés respectively (from the French word fiancé). The duration of the courtship varies vastly.
Long engagements were once common in formal arranged marriages and it was not uncommon for parents betrothing children to arrange such many years before the engaged couple were old enough to marry.

Origin
The origin of European engagement in marriage practice is found in the Jewish law (Torah), first exemplified by Abraham, and outlined in the last Talmudic tractate of the Nashim (Women) order, where marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification), which is the betrothal ceremony, and nissu'in or chupah, the actual ceremony for the marriage. Erusin changes the couple's interpersonal status, while nissu'in brings about the legal consequences of the change of status.
This was later adopted in Ancient Greece as the gamos and engeysis rituals, although unlike in Judaism the contract made in front of witness was only verbal. The giving of a ring was eventually borrowed from Judaism by Roman marriage law, with the fiancé presenting it after swearing the oath of marriage intent, and presenting of the gifts at the engagement party.

Betrothal
Betrothal (also called espousal) is a formal state of engagement to be married.
In Jewish weddings during Talmudic times (c.1st century BCE - 6th century CE), the two ceremonies of engagement and wedding usually took place up to a year apart; the bride lived with her parents until the actual marriage ceremony (nissuin), which would take place in a room or tent that the groom had set up for her. Since the Middle Ages the two ceremonies have taken place as a combined ceremony performed in public. The betrothal is now generally part of the Jewish wedding ceremony, accomplished when the groom gives the bride the ring or another object of at least nominal value.
Typical steps of a betrothal were the following:
Negotiation of a match, usually done by the couple's families with bride and groom having varying levels of input, from no input, to veto power, to a fuller voice in the selection of marriage partner. In orthodox Judaism this often involves a professional marriage broker (shadchan) who is paid a fee.
This is not as widely practiced as it was historically, although it is still common in culturally conservative communities in Israel, India, Africa, and Persian Gulf countries, although most of these have a requirement that the bride be at least allowed veto power.
Negotiation of bride price or dowry
In most cultures evolved from Europe, the modern practice has reduced bride prices or dowries to the engagement ring accompanying the marriage contract as used in Judaism, while in other cultures (such as those on the Arabian Peninsula), these are still part of negotiating a marriage contract.
Blessing by the parents and clergy
Exchange of Vows and Signing of Contracts
Often one of these is omitted

Celebration
The exact duration of a betrothal varies according to culture and the participants’ needs and wishes. For adults, it may be anywhere from several hours (when the betrothal is incorporated into the wedding day itself) to a period of several years. A year and a day are common in neo-pagan groups today. In the case of child marriage, betrothal might last from infancy until the age of marriage.
The responsibilities and privileges of betrothal vary. In most cultures, the betrothed couple is expected to spend much time together, learning about each other. In some historical cultures (including colonial North America), the betrothal was essentially a trial marriage, with marriage only being required in cases of conception of a child. In almost all cultures there is a loosening of restrictions against physical contact between partners, even in cultures which would normally otherwise have strong prohibitions against it. The betrothal period was also considered to be a preparatory time, in which the groom would build a house, start a business or otherwise prove his readiness to enter adult society.
In medieval Europe, in canon law, a betrothal could be formed by the exchange of vows in the future tense ("I will take you as my wife/husband," instead of "I take you as my wife/husband"), but sexual intercourse consummated the vows, making a binding marriage rather than a betrothal. Although these betrothals could be concluded with only the vows spoken by the couple, they had legal implications: Richard III of England had his older brother's children declared illegitimate on the grounds their father had been betrothed to another woman when he married their mother.
A betrothal is considered to be a 'semi-binding' contract. Normal reasons for invalidation of a betrothal include:
Revelation of a prior commitment or marriage,
Evidence of infidelity,
Failure to conceive (in 'trial marriage' cultures),
Failure of either party to meet the financial and property stipulations of the betrothal contract.
Normally a betrothal can also be broken at the behest of either party, though some financial penalty (such as forfeit of the bride price) usually will apply.

Orthodox Church
In the Eastern Orthodox and Greek-Catholic Churches, the Rite of Betrothal will traditionally be performed in the narthex (entranceway) of the church, to indicate the couple's first entrance into the married estate. The priest will bless the couple and give them lit candles to hold. Then, after a litany, and a prayer at which everyone bows, he places the bride's ring on the ring finger of the groom's right hand, and the groom's ring on the bride's finger. The rings are then exchanged three times, either by the priest or by the best man, after which the priest says a final prayer. Originally, the betrothal service would take place at the time the engagement was announced. In recent times, however, it tends to be performed immediately before the wedding ceremony itself. The exchange of rings is not a part of the wedding service in the Eastern Churches, but only occurs at the betrothal. Traditionally, the groom's ring is gold and the bride's ring is silver.
Historically betrothal in Catholicism was a formal contract considered as binding as marriage, and a divorce was necessary to terminate a betrothal. Betrothed couples were regarded legally as husband and wife - even before their wedding and physical union. The concept of an official engagement period in Western European culture may have begun in 1215 at the Fourth Lateran Council, headed by Pope Innocent III, which decreed that "marriages are to be ... announced publicly in the churches by the priests during a suitable and fixed time, so that if legitimate impediments exist, they may be made known. Such a formal church announcement of the intent to marry is known as banns. In some jurisdictions, reading the banns may be part of one type of legal marriage.

Exceptions
Some couples choose not to label their agreement to marry as "engagement". This may be the case where one or both partners is marrying for the second time. In these cases, the groom may not propose in a formal manner; and an engagement ring might not be given or worn.

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